Annie Dillard — Suburban Pilgrim

For years I have worshipped Annie Dillard’s book Pilgrim at Tinker Creek, her Pulitzer-prize winning meditation on nature written back in the 1970’s.  I keep a copy of it on my Kindle, and whenever the world feels too much with me, I like to retreat into a few of its pages.  Her descriptions of giant water bugs and mating wood ducks, intertwined with questions of creation and invocations of the great philosophers and scientists, are beautiful and strange and calming.

pilgrim-image

Dillard was living near Roanoke, Virginia, at the time she wrote it, and Pilgrim gives the impression that it was a solitary existence, that she was living in a secluded cabin in the woods, like Thoreau or Muir, spending her days trekking along the streams and through the fields without much human contact.

But no.

When I discovered that this was not true, when I discovered that Dillard was living in an ordinary suburban house with her husband when she wrote Pilgrim, I felt betrayed.  And part of me still feels it is a deception. To describe the wonder of the praying mantis egg cases but fail to mention that they exist in the shadow of a 1960’s brick rambler seems, at best, disingenuous.

Earlier this year The Atlantic published a piece about this revelation that the wildness in Pilgrim was really an illusion deliberately created by Dillard.  The article gives some interesting insights into Dillard’s motivations for creating this illusion.  Turns out she was afraid that her book would not make it into the the canon of wilderness literature if she didn’t portray herself as the archetypal solitary wanderer, or if she revealed that her surroundings were blemished by other human beings.  Heck, she was also worried that the American public wouldn’t accept a wilderness narrative written by a woman, but happily that turned out not to be true.

Here is an excerpt from the Atlantic article describing Dillard’s reaction to discovering how her readers perceived Pilgrim:

“Even still, [Dillard] said, before publishing Pilgrim she hadn’t realized how wild she’d made the valley seem. “I didn’t say, ‘I walked by the suburban brick houses,’” she told me. “Why would I say that to the reader? But when I saw that reviewers were acting like it was the wilderness, I said, ‘Oh, shit.’

Please.  I have a hard time believing that a writer as shrewd as Dillard wouldn’t realize exactly what she was doing when she wrote the book.

Anyway, my favorite passage from the article is this one, which reminds us that our wanderings through suburbia CAN be as awe-inspiring as Dillard’s were in Pilgrim if we take the time to look:

“But in many ways, her mundane surroundings make her achievement even more impressive. Other writers have hunted down awe-inspiring experiences in far-flung places: on the Pacific Crest Trail, in the wilds of Arches National Park, or among the glaciers of Southeast Alaska. But Dillard walked around her own neighborhood and captured a world that was buzzing with wonders and horrors.”

Yes, here in suburbia there is too much lawn, there are leaf blowers, plastic wishing wells, and basketball courts.

There are giant inflatable snowmen.

I guess forty years ago Dillard felt she had to pretend those things didn’t exist in order to write about the natural wonders among them.

Here’s hoping times have changed and that we now understand that the real illusion is the idea that all wilderness is “out there” and not (to paraphrase Thoreau) right under our feet.  Here’s hoping we can all recognize the wildness and wonder even in our suburban wanderings.

P.S.  Here is an excellent blog post by David Ryan which includes pictures of Tinker Creek and the neighborhood in which Dillard wandered.

Annie Dillard and the Polyphemus Moth

The Polyphemus Moth http://www.cirrusimage.com

A couple of weeks ago I re-read Annie Dillard’s story of the Polyphemus moth in Pilgrim at Tinker Creek  This little story also appears in Dillard’s An American Childhood, and  it is a beautiful and gut-wrenching bit of memoir.  Dillard has said that this encounter with the Polyphemus moth when she was a young child changed her life. 

 I can understand why.  Even though it’s easy to interpret the episode as pure metaphor (the pain of being unable to “spread one’s wings” I suppose) I think the story is more potent when read literally.  Whenever I read it, I think of young children, those moments when they truly perceive the nature of suffering for the first time, and how devastating those moments can be.  Here is the story:
 
“The mason jar sat on the teacher’s desk; the big moth emerged inside it. The moth had clawed a hole in its hot cocoon and crawled out, as if agonizingly, over the course of an hour, one leg at a time; we children watched around the desk, transfixed. After it emerged, the wet, mashed thing turned around walking on the green jar’s bottom, then painstakingly climbed the twig with which the jar was furnished.